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Teachings with Robina Courtin

Every teachings of buddha's prepares us for dependent arising and emptiness

In person and online

EVERY TEACHING OF BUDDHA’S PREPARES US FOR DEPENDENT ARISING AND EMPTINESS

Lama Tsongkhapa writes lyrically about Lord Buddha’s teachings on dependent arising – the “king of logics” to prove emptiness, as Lama Yeshe puts it. With this perfect view, Je Rinpoche says, we can never “fall into the abyss of the great mistake” of nihilism, one of the commonest misconceptions about emptiness.

We will investigate how in his gradual path literature he skillfully leads us to the eradication of ego-grasping, the primordial assumption of a fear-driven, bereft, separate self, which simply doesn’t exist.

We start by applying the law of karma – an example of the first level of dependent arising: cause and effect – which gradually counteracts our pervasive feelings of hopelessness and self-pity, causing us to realize that we are the source of our own happiness and suffering.

Next, we get the the root of the problem by becoming our own therapists: delving deep into our mind and identifying our delusions – attachment, aversion, jealousy and the rest – and recognizing that they are fabrications rooted in ego-grasping.

Finally, combining our practice with bodhichitta, we are equipped to understand the subtler levels of dependent arising and to use this logic to uproot ego-grasping itself achieve our natural potential of buddhahood.

PROGRAM

First day

  • 18:00–19:30 – Introduction and Teachings
  • 19:30–20:30 – Dinner
  • 20:30–21:30 – Teachings and Meditation

Following days

  • 07:30–08:15 – Meditation (tutor)
  • 08:00–09:00 – Breakfast
  • 09:30–12:30 – Teachings, Questions & Answers
  • 12:30–14:30 – Lunch
  • 15:00–16:00 – Discussion Groups
  • 16:00–19:30 – Teachings, Questions & Answers, and Tea Break
  • 19:30–20:30 – Dinner
  • 20:30–21:30 – Purification Meditation (tutor)

Last day

  • 07:30–08:15 – Meditation (tutor)
  • 08:00–09:00 – Breakfast
  • 09:30–12:30 – Teachings, Questions & Answers

For those following online: live streaming will be provided exclusively of the teachings with Ven. Robina (highlighted in bold in the schedule above).

Translation

In presence: Robina speaks English in the hall. The Italian translation will be simultaneous so it is necessary, for those who want to follow in presence with the Italian translation, to equip themselves with a tablet/phone with a Zoom connection and earphones. Thank you

Online: the Italian translation will be available on Zoom in interpretation mode (select ‘Italian’ from the world map icon menu).

How to participate

1) IN-PRESENCE PARTICIPATION

To register, please click on the button  ‘REGISTER’.
PARTICIPATION FEE: A fixed participation fee is not required, but it is recommended to make an offer (suggested 120 euro). During the registration process you can change the bid amount in the ‘confirm and pay’ tab.

2) STREAMING PARTICIPATION

Registration for online participation will be open from early September

The meaning of offering

Dharma is priceless and beyond material value.
To participate in these teachings, we do not ask for a fixed amount.
We invite everyone to make a free offering, according to their means. This freedom reflects the spirit of generosity that the Dharma teaches: each contribution is valuable, not because of its amount, but because of the sincere intention that accompanies it.
When we suggest a suggested offering, this amount is a realistic estimate of what is needed to cover the costs of running the facilities, human resources and all activities: not less, it allows us to make a generous collective offering of the mandala, an expression of our gratitude and support to the Masters.
Please feel free to contribute as much as you can, knowing that every gesture stems from will and motivation.
Thank you for your support and commitment to the Dharma path.

Insegnante

Venerable Robina Courtin

Ven. Robina Courtin, Australian-born Buddhist nun with a powerhouse personality. Her history has been one of extremes – from life as a hippie to self-declared communist to feminist before she was drawn to Buddhism.

Having initially trained as a classical singer she moved to London in 1967, where she lived for four years and became actively involved in the radical left, working mainly with a London-based support group for black and Chicano prisoners. In the early ’70s she became involved in feminist activism and returned to Melbourne in 1972 to work with other radical feminists. In her quest for a spiritual path, Robina also began studying martial arts, first in New York in 1974 and then back in Melbourne in 1976.

Later in 1976 Robina attended a Tibetan Buddhist course in Queensland and in November 1977 she travelled to Kopan Monastery in Kathmandu, Nepal for further studies and became a student of Lama Yeshe. In 1978 she was ordained as a Buddhist nun in Dharamsala, India.

“When I met Buddhism I felt like I had found something I had lost, because, from a karmic point of view, it was something I’d had before, in previous lives. When I heard it again, it was like coming home.”

For the past 38 years Ven. Robina has lived and worked as a Buddhist nun in the Tibetan tradition working for FPMT (Foundation for the Preservation of the Mahayana Tradition). As well as travelling, teaching and bringing the Dharma to people from all backgrounds she has held senior editing positions with Wisdom Publications and Mandala magazine.

In 2000 she founded the Liberation Prison Project to help transform prisoners’ lives so they may cope with incarceration. Ven. Robina regularly visits some of the roughest and bleakest quarters of prisons in Australia and the United States, speaking to groups and meeting prisoners one-on-one. Many of these men are on death row or have life sentences. Most have been in gangs, both on the streets and in prison.

“I have such admiration for people who struggle to deal with the difficulties of life,” she says. Their efforts to understand their own minds and come to terms with life in prison, touches her heart and inspires her own practice and her determination to help others.

The award winning film, Chasing Buddha, documents Ven. Robina’s life and work with death row inmates in the Kentucky State Penitentiary.

Ven. Robina’s no-nonsense,at times confronting, translation of Buddhist psychology that has created a world-wide following as she blasts apart all the usual stereotypes pervading religion and the “spiritual”.

“Being a Buddhist is being your own psychologist, being your own therapist. What that means is really learning to listen to what the hell is going on inside,” Robina says. “The main cause of the misery and the neuroses and the unhappiness in our life is not the outside, but it’s the inside.”
For more information on Ven. Robina visit her website at http://www.robinacourtin.com/biography.php

Details

Inizio:
December 4 | 18:00
Fine:
December 8 | 12:30
Categorie:



Available spots:

In person: 91
Online: Unlimited

Registrations close on:

3 December 2026, 18:00

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